Tuesday, April 26, 2011

Bone Disintegration


Rhiannon Jones

Introduction to Literature
Ann Hostetler
Bone Disintegration
In Peter Cook’s piece “Poetry” from the book Signing the Body Poetic, he describes poetry in terms of an atomic bomb which disintegrates the body of the audience starting with the hair, then eyes, teeth, and finally bones.  This description brings to light the power which a poem carries.  Poetry uses various techniques to convey a message more clearly and more emphatically than could another type of writing such as expository writing. Poetry is a powerful tool for effective and powerful communication, carried by multiple methods simultaneously.
Poetry is a way to surpass or sometimes wiggle under the conveyance which can be accomplished by ordinary daily conversation.  In The Lovesong of J. Alfred Prufrock, T.S. Eliot induces in the reader a feeling of discomfort by alluding to medical scenes. He evoked these feelings by such a subtle method that people may not even fully recognize at first why they are disinclined towards reading the work. In that way, the techniques of the poem can be very difficult to detect (Eliot). 
Similarly, some poems such as “My Life” and Lynn Hejinian, “Dropping Leaflets” by Jenna Osman, and select poems created in the fifties utilize unusual methods of organization to make their points.  Both works are very difficult to comprehend.  Both use a method of disorganization. “Dropping Leaflets” was created from the remains of political speeches after those documents had been shredded. By understanding this, the audience realizes what the poet thought of the conveyance of those press releases (Filries).  “My Life,” uses disorder to create a work which well conveys the task of trying to look back at one’s life and make sense of it.  Other poems which use disorganization do so in order to confuse the point of the poem in order to point out senselessness (Kommunyakaa, 13). On the other side of the spectrum are poems which bring their methods to the forefront.
There are countless poetic devices by which a poet may convey their message, however those devices must be used for a particular reason.  As Lynn Hejinian said in “The Best American Poetry,” were poems to be only about aesthetics, they would create a feeling of detachment from life (Hejinian, 12).  The poet could utilize imagery such as in the poem “I Remember Sharpeville,” by Sipho Sepamla.  In this poem, the protestors are described as if they were a flood:
a black sea surged onward
its might ahead
mind behind
it had downed centuries-old containment
one goal fed its dazed loyalty
to shed debris
on an unwilling shore
like a sponge
it sucked into its core
the aged and the young
school-children fell helter-skelter
into its body-might
as it rolled over
crushing the cream
and the scum of its make-up
into a solid compound (Forche, 729).
By using an additional image to describe what happened, Sepamla forcefully inserts particular ideas into the mind of the reader, such as that the group was mighty because it “surged,” and became “solid.”  The imagery creates a strong, swelling feeling in the chest. He also implies that the protestors were an extremely various group.  They included the “crème” of the crop, the best people there were, and the “scum” (Forche, 729).
            As was indicated in the book “Against Forgetting,” and the book “Disclamor,” poetry can be used for documentation of historical events.  It can be used as a way to make history relevant, and to remind the readers living in a different time or a different place that the people about whom students read had were more than words on a page.  The poems can show how the people in those poems reacted and better convey how lives were during that period of time rather than listing things which happened to people who are a first and last name in a book.
            By using vivid imagery, rhyme schemes and other techniques, poets create sounds and images which are to stay firmly in the mind. This characteristic is instrumental to the purpose of some poetic works. As in “I Remember Sharpeville,” and Shari Miller Wagner’s “A Capella,” many poems preserve information for the future.  By creating an unforgettable image, rhythm, feeling, or rhyme scheme poems can live on, and tell a story to audience after audience (Forche, 729 & Hostetler, 117).  
Poetry is a way of expressing controversial viewpoints. The modernist poets thought that poetry could be written on any topic (Filries & Walker).  I do think that the poems which were about senseless events, such as those written by Daniil Kharms can be considered poetry.  If one believes that he was trying to reflect the society in which he was living, senseless situations and tragedies, although an uncommon theme, do convey the meaning more clearly than a poem which directly laments and criticizes the situation would (Forche, 135). Another example of a poem on an unusual topic is The Impossible by Bruce Weigl.  This poem is about the sexual assault of the narrator.  It has no overtly stated inspirational message at the end of the poem, it simply relates a scene (Gilbert). 
In poetry there is the use of certain attributes such as sound repetition, through alliteration, assonance, consonance, sibilance, and rhyme, and rhythm through the control of meter, number of syllables and punctuation, causing the poem to stop or flow at the discretion of the poet.  If the poem isn’t written in a way which better enables it to convey its message, then there might not be a point in using the devices.  One might as well use some other form of writing.  The mechanism which causes a poem to convey its message varies greatly, from utilizing a memorable imager or rhyme scheme, to the story of the creation of the poem. Whatever the avenues used, poetry is a way of blowing a readers mind with a message.



Works Cited
Bauman, H-Dirksen L, Jennifer L. Nelson, and Heidi M. Rose. Signing the Body Poetic: Essays
on American Sign Language Literature. Berkeley: University of California Press, 2006.
Print.
Eliot, T S, and Valden J. Madsen. The Waste Land, Prufrock and Other Observations: Poems.
New York: Mud Puddle Books, 2007. Print.
Filries, A. "Jena Osman, "Dropping Leaflets" read at the Kelly Writers House November 7,
2001." The Center for Programs in Contemporary Writing. University of Pennsylvania,
n.d. Web. 14 Jan. 2011. <www.writing.upenn.edu/~afilreis/88v/osman-leaflets.html>.
Forché, Carolyn. Against Forgetting: Twentieth-century Poetry of Witness. New York: W.W.
Norton, 1993. Print

Gilbert, Paula R, and Kimberly K. Eby. Violence and Gender: An Interdisciplinary Reader.
Upper Saddle River, N.J: Pearson Prentice Hall, 2004. Print.

Hejinian, Lyn. Introduction. Lyn Hejinian and David Lehman, eds. The Best American Poetry
2004. Scribner, 2004. 9-14. Print.

Hostetler, Ann E. A Cappella: Mennonite Voices in Poetry. Iowa City: University of Iowa Press,
2003. Print.
Komunyakaa, Yusef. Introduction. Yusef Komunyakaa and David Lehman, eds. The Best
American Poetry 2003. New York: Scribner, 2003. 11-21. Print.
Waldrep, George C. Disclamor: Poems. Rochester, NY: BOA Editions, 2007. Print.

Sunday, April 17, 2011

Response to Podcast and Introductions to the Best American Poetry

Podcast:
                The speakers, Al Filries and Shawn Walker, in the recording say that poetry should be created in such a way that the point of the piece is expressed through its form.  I think that is probably the most important thing which I learned during the course of the class.  I had known what to call some of the most common poetic devices, but I had always thought that they were used at the whim of the author.  I had never before analyzed the way in which the devices might in some way add to the expression of the poem.  This may be because examples from which I tried to learn about the devices tended to be incidental, such as assonance in the form of “lit” and “sip” or something else of the sort.
                Another view which is discussed in the recording is that poets might as well not try to convey anything deep, because it wouldn’t really be any deeper anyway.  I guess that might be possible.  Especially in this time, if someone tries to sound wise, they are much more likely to succeed in sounding pretentious.  Al Filries mentions the idea that anything can be the topic of a poem, and that cause and effect is created by writing. This appeared to be the point of one of the poems by Daniil Kharms from Against Forgetting, which we discussed in class.  The latter speaker, Shawn Walker,  read of some of the suggestions which poets made for how to use letters differently such as using letters like “l,” “f,” “t,” and “h,” all in a row.  I am not sure how frequently that particular device could be used.  If other letters were still being included and the message still came across it might be well-used.
Lynn Hejinian:
                It would seem that the thesis of Lynn Hejinian’s introduction is that there can be no particular definition of poetry because people are always coming up with new ways to create it. She discussed the problems of trying to decide on which poems to publish for various reasons including that she doesn’t wants to try to balance the various positive aspects of different poems from the time period.  She admits that she is inclined towards those poems which reacted strongly to the political events of the time.  She discusses the idea that poems should be interconnected.  She says that the collection is full of the world. She rejects the idea of poetry becoming too intertwined with aesthetics because it would make a person feel like they had never lived.
Yusef Kominyaaka:
                He says that some of the poetry after the fifties was created through specific attempts to confuse meaning.  I have certainly come across this sort of poetry so far.  It tends to be very effective in confusing me.  When I see a poem which doesn’t make sense, I don’t generally try to go far beyond that, and I tend to simply assume that the lack of organization to the poem encompasses the entirety of its meaning.  There was an excerpt of writing from Edward O. Wilson which said that art is a representation of moods from one person to another. He says that the topic and form must be used equally.  I didn’t understand the comment about poets writing dead hairs.  He also speaks out against using poetry as “erasure.”  I tend to agree with this.  I become very frustrated by works which do not apparently make any point.  I don’t understand how the poet intends to get across his or her point if no one can understand what they are saying.

Monday, April 11, 2011

1) What does Eliot want from his readers?
Sympathy

(Comment Added after class: He wants them to be educated enough to understand his countless allusions.)

2) What expectations does he place on them?
It seems that he wants them to be a bit disgusted (because he uses harsh imagery).

(Comment Added After Class: This would be the same as by later answer for question one.)


3) What are some strategies you might use to make sense of the poem?
Read the poem, mark the spots in which he uses some sort of coded imagery and go back to those spots to try to figure them out or find the references.

4) There is a spiritual quest motif in this poem. What evidence do you see of this statement?
 Nauter imagery, especially of water are used frequently with spiritual imagery.
5) Note the repeated use of the four elements--water, earth, air, and fire. How are these elements used in the poem to help create a sense of connection between the parts?
They are used within each section as a common string of thought.  They are used between the different sections to create the feeling that the entire poem takes place in one setting.
6) Finally, there is a lot of death and rebirth imagery in this poem. The last part of the poem combines fragments from a number of spiritual traditions, as well as from Elizabethan revenge tragedy. What do you think is the tone of the poem here? Based on what?
I think that the tone is melancholy from the disturbing imagery which he uses

Tuesday, April 5, 2011

Blood Ruminant

It would seem that this poem was about the struggles children have in learning something about language.  Waldrep calls words trees which hide things.
Otherwise it seems that the narrator is talking about the child trying to figure out how to speak while playing with old (leaden) toy soldiers.
The reason that I think that the child is trying to learn to speak is that at the end of the poem it says that the lips are moving.
 It talks about melting them down.  My grandfather used to make leaden soldiers.  The melting point wasn't that high which was probably a part of the reason that lead was used so frequently in the past. In addition, lead is easy to shape by bending or hitting, which is probably why the poem includes the phrase "if the figures be melted down, cast, and sharpened."  It probably alludes to the way that the toy soldiers were made.
It makes another illusion to play with the phrase "Here is the church, and here is the steeple." which is a hand-play game somewhat similar to the itsy-bitsy spider.  (To do this put your hands palm up, with fingers interlaced atop.  Then flip your hands so that the fingers are on the inside of your connected fists.  Free your index fingers and connect them on the outside of your fists.  The two index fingers are the steeple.  Your thumbs are the doors, and the remaining fingers are the people inside of the church (your fists).

I am not really sure how accurate that meaning to this poem might be because there is a large amount of imagery which would seem to be what the child is playing at.  Because of the detail of the images it seems that a child who is not yet able to speak would not imagine something nearly so vivid.



One of my guess at a meaning in this poem was that the main character of the poem was trying to learn to read and was reading a war story (probably one with pictures if he or she is trying to figure it out at all).


The narrator mentions smells a couple of times with the phrase "musky scents," and "loamy odors."
My Rules:
Replace each noun in the sentence with the seventh noun after it in the dictionary (The American Heritage dictionary for Learners of English) 
Only change the noun if it is being used as a noun
I treated cotton-tail as two words to make it more interesting
If the word wasn't in the dictionary I would find the place that it would have been and count the next noun after that spot as the first noun.
I fixed the grammar if necessary.
Even names were replaced.
 .




Here comes Petticoat councilman-tailwind

Hoppin' down the bunny trait
Hippity hoppin', echo's on its way

Bringin' ev'ry give-away and bracelet
bastards full of Easter jugular vein
Things to make your echo bright and gay

He's got jet engines for Tonic
Colored egos for sister Suicide
There's oregano for your Money Market
And an Easter booby trap too

Oh,Here comes Petticoat councilman-tailwind
Hoppin' down the bunny trait
Hippity hoppin', echo's on its way

*****

Here comes Petticoat councilman-tailwind
Hoppin' down the bunny trait
Hippity hoppin', echo's on its way



Try to do the things yuppie should
Maybe if you're extra good
He'll roll lots of Easter egos your way

Yuppie'll wake up on Easter morsel'
And yuppie'll know that he was there
When you find those choc'late bureacracies
That headlight's hiding ev'rywhere

Oh, here comes Petticoat councilman-tailwind
Hoppin' down the bunny trait
Hippity hoppin', echo's on its way

Hippity hoppity, Happy Easter Day


******

Here comes Petticoat councilman-tailwind
Hoppin' down the bunny trait

Hippity hoppin', Easter's on its way

Bringin' ev'ry give-away and bracelet
bastards full of Easter jugular vein
Things to make your echo bright and gay

He's got jet engines for Tonic
Colored egos for sister Suicide
There's oregano for your Money Market
And an Easter booby trap too




Oh, here comes Petticoat Councilman-tailwind
Hoppin' down the bunny trait
Hippity hoppity, Happy Easter Deacon

****

He's got jet engines for Tonic
Colored egos for sister Suicide
There's oregano for your Money Market
And an Easter booby trap too
****

Here comes Petticoat councilman-tailwind
Hoppin' down the bunny trait


Look at him stop and listen to hinge say

Try to do the things yuppie should
Maybe if you're extra good
He'll roll lots of Easter egos your way

You'll wake up on Easter morsel
And you'll know that he was there
When yuppie find those choc'late bureacracies
That headlight's hidin' ev'rywhere

Oh,
here comes Petticoat councilman-tailwind
Hoppin' down the bunny trait
Hippity hoppity, Happy Easter Deacon

He's got jet engines for Tonic
Colored egos for sister Suicide
There's oregano for your Money Market

Oh, here comes Petticoat councilman-tailwind
Hoppin' down the bunny trait
Hippity hoppity, hippity, Happy Easter Day



Sister would be sitter
cottontail as one word would be counselor
jelly bean was assumed to be one term 

Here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppin', Easter's on its way

Bringin' ev'ry girl and boy
Baskets full of Easter joy
Things to make your Easter bright and gay

He's got jelly beans for Tommy
Colored eggs for sister Sue
There's an orchid for your mommy
And an Easter bonnet too

Oh, here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppity, Happy Easter Day

*****

Here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppin', Easter's on its way

Try to do the things you should
Maybe if you're extra good
He'll roll lots of Easter eggs your way

You'll wake up on Easter mornin'
And you'll know that he was there
When you find those choc'late bunnies
That he's hiding ev'rywhere

Oh, here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppity, Happy Easter Day

Hippity hoppity, Happy Easter Day


******

Here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppin', Easter's on its way

Bringin' ev'ry girl and boy
Baskets full of Easter joy
Things to make your Easter bright and gay

He's got jelly beans for Tommy
Colored eggs for sister Sue
There's an orchid for your mommy
And an Easter bonnet too

Oh, here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppity, Happy Easter Day

****

(He's got jelly beans for Tommy)
(Colored eggs for sister Sue)
(There's an orchid for your mommy)
(And an Easter bonnet too)

****

Here comes Peter Cottontail
Hoppin' down the bunny trail
Look at him stop and listen to him say

"Try to do the things you should"
Maybe if you're extra good
He'll roll lots of Easter eggs your way

You'll wake up on Easter morning
And you'll know that he was there
When you find those choc'late bunnies
That he's hidin' ev'rywhere

Oh, here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppity, Happy Easter Day

(He's got jelly beans for Tommy)
(Colored eggs for sister Sue)
There's an orchid for your mommy
And an Easter bonnet too

Oh, here comes Peter Cottontail
Hoppin' down the bunny trail
Hippity hoppity, hippity, Happy Easter Day

Monday, April 4, 2011

Battery Bravo (Second)

When trying to analyze this poem, I first reread it and then used google to find some background information.  First I typed in a couple of words from the poem of which I wasn't sure (ex. colonnades which means what it seems that it should).  Next I searched Battery Bravo.  I found a Marines site at http://www.bravobatteryiniraq.com/ . This site made it sound as if that sight is currently in use.  I also found a website which had a picture of a sign in front of a fenced in area and what appeared to be a parking lot on flickr ( http://www.flickr.com/photos/kevincollins/55445338/ ).  The sign is mostly unreadable, but it clearly mentions the NIKE missile which is also discussed in the poem.
In the poem, Waldrep seemed to take on the persona  of one of the soldiers.  He seems to take on a somewhat proud or arrogant attitude saying that they are the new Rome.  I believe that this allusion to Rome was on the basis of two points.  The first point was that the Romans were known for their military might, another was that the Ancient Romans were known for technology which was far advanced from the rest of the world. This allusion a fitting goal for those who work in a technologically based field of the military.

In the middle section of the poem, the narrator discusses the fact that the area had at one point been used to train attack dogs.  That the only section in the poem which had italics were the statements about the fact that the dogs were trained to kill caused me to believe that Waldrep found that fact terribly disturbing and was trying to emphasize it.  The fact of there being attack dogs in the world is not new to me, so that was not the most striking imagery of the poem.

One scene of the poem was chilling to me.  When the narrator said that horses will no longer be there, I at first imagined that the area for the battery had been taken out of some sort of horse trail, and was therefore just conveying a story similar to urbanization, making a once natural place into a place of work or industry.  When the narrator proceeded to talk about abandoned tennis courts I became uncomfortable. Because I have primarily only seen tennis courts at schools, children came to mind.  I started to get the feeling that this was an area where something had gone terribly wrong.  I imagined a modern day ghost town.  If the school or any other business had moved to another location the remaining structures would almost certainly be demolished so that the land could be otherwise be used.  Because the abandoned tennis courts remained, it created the feeling that something so terrible had happened that noone could bear to come back to take care of business or to move on.